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Therefore God does not have all the power and evil must exist outside of his power, and is not due to his decisions. It states that nothing can have all power but merely all the power that others could conceive, since power is social. We are social and respond to each other and therefore nothing, not even God can determine the being of others. The Process Theodicy says that the universe is in a cycle of process and change.

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Two other defenses are the Free Will Defense and the Process Theodicy. Some of these theodicies include: Suffering as recompense for sin, Suffering as test and necessary for soul making, a Theodicy of trust in God’s mystery, theodicy of protest- whereby one protests with God and yet still has faith in him. There are many Monotheistic Theodicies, which recognize an omnipotent, and benevolent God. Evil and suffering is the result of our own actions in our previous life, and we are in control of our futures. One builds good karma if they fulfill their dharma, and if they have good karma then when they are reincarnated they will be higher up in the social order. They believe in samsara or reincarnation, karma, which is the law of cause and effect, and dharma, which is one’s individual duty in life. This is the theodicy of classical Hinduism.

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Max Weber says that the Karma-Samsara Theodicy is the most rational justification for evil. extended monitor with Windows 10 wireless displays Scott Hanselmans Blog. Hope lies in the return to the world of light.

They believe that God did not create our world and so is not responsible for what occurs here. However, in religions such as Gnosticism they believe that evil comes from demonic forces that rule the world. The Dualist Theodicy is not very common today. Christianity, Islam, and certain branches of Buddhism hold firmly to this belief. In contrast, Other-worldly Theodicies believed that justification for evil would come after death, in the next life. This was a common theodicy during natural disasters as it gave hope of a better future. Early Israel believed that Yahweh would come and build a kingdom of saints on earth. This legitimation believes that justice would come in the future, but in this world. This theodicy also sees suffering as trivial in comparison to the union with the divine that will come,Īnother belief is the ‘ This-worldly Theodicy’. Such a theodicy is common in primal societies. For example, In Confucianism, a father may be content in death knowing that he can live on in his children. This theodicy centers around the idea that we are part of a larger spiritual reality. One theodicy is ‘Mystical Participation’. Theodicies are necessary in order to bring order and understanding to the universal presence of evil and suffering. This chapter introduced many differing theodicies, which are religious legitimations of evil in light of the existence of a God.

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